2007-07-05

How do emotions move us or get us stuck? In developing a theory of the cultural politics of emotion, Sara Ahmed focuses on the relationship between emotions,

Ahmed concentrates on the influence of emotions on the body and the way that bodies relate with communities, producing social relationships that determine the rhetoric of the nation. The book contributes to the growing conversation about emotion in rhetoric and cultural studies and employs a variety of th Cultural Politics of Emotion, I explore how emotions work to shape the ‘sur-faces’ of individual and collective bodies. Bodies take the shape of the very contact they have with objects and others. My analysis proceeds by reading texts that circulate in the public domain, which work by aligning subjects with Cultural Politics of Emotion, I explore how emotions work to shape the ‘sur-faces’ of individual and collective bodies. Bodies take the shape of the very contact they have with objects and others. My analysis proceeds by reading texts that circulate in the public domain, which work by aligning subjects with In developing a theory of the cultural politics of emotion, Sara Ahmed focuses on the relationship between emotions, language, and bodies. She shows how emotions are named in speech acts, as well as how they involve sensations that can be felt not only emotionally, but physically.

Ahmed sara. the cultural politics of emotion

Cultural Politics of Emotion, I explore how emotions work to shape the ‘sur-faces’ of individual and collective bodies. Bodies take the shape of the very contact they have with objects and others. My analysis proceeds by reading texts that circulate in the public … 2014-07-25 2013-08-16 2016-10-05 In The Cultural Politics of the Emotions, Sara Ahmed develops a new methodology for reading "the emotionality of texts." She offers analyses of the role of emotions in debates on international terrorism, asylum and migration, and reconciliation and reparation, and reflects on the role of emotions in feminist and queer politics. Of interest to readers in gender studies and cultural studies, the 2017-11-08 Cultural Politics of Emotion, I explore how emotions work to shape the ‘sur-faces’ of individual and collective bodies. Bodies take the shape of the very contact they have with objects and others. My analysis proceeds by reading texts that circulate in the public … Download Citation | On Jan 1, 2004, Sara Ahmed published The Cultural Politics of Emotion | Find, read and cite all the research you need on ResearchGate The Cultural Politics of Emotion . DOI link for The Cultural Politics of Emotion.

described as “things in the world” as Sara Ahmed does in an interview (Tuori. The British culture theorist, Sara Ahmed, reflects on how emotions can be a value meter both Ahmed Sara, The Cultural Politics of Emotion.

The Cultural Politics of Emotion. This is a bold take on the crucial role of emotion in politics. Emotions work to define who we are as well as shape what we do and this is no more powerfully at play than in the world of politics. Ahmed considers how emotions keep us invested in relationships of power, and also shows how this use of emotion

2014. Not in the Mood. New Formations: A Journal of Culture, Theory, Politics, 82, pp. 13-28.

Ahmed sara. the cultural politics of emotion

Rather, I make it because politics as the permutations of evolving power relations Sara Ahmed (2004, 117) argues that affects and emotions are “crucial to the

Routledge, 15. stu 2013. - Broj stranica: 256. In The Cultural Politics of the Emotions, Sara Ahmed develops a new methodology for reading "the emotionality of texts." She offers analyses of the role of emotions in debates on international terrorism, asylum and migration, and reconciliation and reparation, and This book examines how emotions are crucial to politics. Emotions work to define who we are as well as shape what we do. Sara Ahmed explores how emotions are lived and experienced through bodies, as well as how they are named in acts of speech.

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In The Cultural Politics of the Emotions, Sara Ahmed develops a new methodology for reading "the emotionality of texts." She offers analyses of the role of emotions in debates on international In developing a theory of the cultural politics of emotion, Sara Ahmed focuses on the relationship between emotions, language and bodies. She shows how emotions are named in speech acts, as well as how they involve sensations that are felt by the skin. The Cultural Politics of Emotion is in dialogue with recent literature on emotions within gender studies, cultural studies, sociology, psychology and philosophy.

CDN$ 170.98: CDN$ 139.07: Paperback "Please retry" The cultural politics of emotion / Sara Ahmed Edinburgh University Press Edinburgh 2004.
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2017-11-08 · In theorising a cultural politics of emotion, Sara Ahmed analyses the relationship between emotions (whether ‘hate’ or ‘love’ quite loosely understood as positive or negative affect), language (speech acts), and bodies (the recipients of speech-acts, emotions, and ‘impressions’).

She shows how emotions are named in speech acts, as well as how they involve sensations that can be felt not only emotionally, but physically.